'Case Study on Cultural Differences Essay\r'

' pagan differences alonet pose problems for health c atomic number 18 workers. In the case of Linda Gorman, she is facetd with the decision to tell a woman for child abuse, or chalk it up to cultural differences. The question shouldn’t be whether or non she should report Mrs. Saeto, but rather, are Mrs. Saeto’s actions rattling considered child abuse? The answer to this peck get muddled in cultural beliefs. For Americans, her actions discard as abusive be arouse Mrs. Saeto is unnecessarily causing legal injury to baby Marie by vehement her.\r\nTo the Mien culture, this is only an act of protecting the child and curing her from an ailment. It really depends on what hatfulpoint one looks at it from. In the Mien culture, practices like this burning ritual are commonplace. The Mien culture believes in spirits and rituals that can cure ailments. To some outside of the culture, these practices may appear barbaric, but to them, some of American practices may c alculate barbaric as well. For example, Linda mentions the differences between burning a child and causing a child bruise by giving them a shot.\r\nBoth cause the baby to cry, and to both cultures, both are considered to be helping the baby stay healthy. To anyone outside of the American culture, American medical practices can potentially await just as barbaric as burning a baby. This is directly related to cultural relativity, or â€Å"the view that practices and behaviors can be judged only by the cultural exemplifications of the culture in which those practices occur,” (Hachen, n. d. ). According to David Hachen, â€Å"rejecting cultural relativity implies that there are universal standards by which the practices in all cultures can be evaluated,” (Hachen, n. . ).\r\nIf Linda assumes that Mrs. Saeto’s beliefs are barbaric and should be reported, she is practicing ethnocentrism, or â€Å"the view that one’s stimulate culture is the excellent cultu re and therefore its standards are the ‘universal’ ones that should be used to judge behaviors in all cultures,” (Hachen, n. d. ). Linda ask to decide whether her practices and beliefs are superior to Mrs. Saeto’s, and therefore the standard by which to compare Mrs. Saeto’s actions. Should Linda find Mrs. Saeto’s actions unacceptable in the American culture, how should she proceed?\r\nShould she report Mrs. Saeto for child abuse, or should she endure her in the hopes to transmit Mrs. Saeto’s opinions concerning Mien cultural cures and medical practices? If Linda decides to confront Mrs. Saeto, she should probably explain to her that in America, most people would consider her actions abusive to baby Marie and that she should probably not continue to â€Å"cure” her in this manner. This poses another honorable dilemma.\r\nBy imparting this knowledge to Mrs. Saeto, Linda is, in a sense, assimilating Mrs. Saeto to American cultur e. How uttermost is too far? If Mrs. Saeto gives up this practice, and similar ones, in order to not satisfym abusive to her American peers, what else will she put one across to give up from her culture? Linda’s shell options for handling the situation are to talk to Mrs. Saeto and test to explain the dilemma to her. She should convey that she renders the cultural differences, but that if another doctor who does not understand sees the burns, it may be misconstrued as child abuse.\r\nShe shouldn’t menace Mrs. Saeto with reporting her, but should rather permit Mrs. Saeto to see both sides of the story, as Linda is seeing them. Hopefully, this will allow Mrs. Saeto to make an educated decision in her own time, regarding the practices. Neither side is right, nor incorrect, in this case, however, Mrs. Saeto must be made aware of the potential danger she could face by continuing her Mien practices in America, where the wrong person may see and not understand and ma ke a rash decision that could constipation Mrs. Saeto’s family in the long run.\r\n'